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RegentsPark, Ranjit singh Article has been conflicted by editor see user:Hind ji,he always edit jat caste related articles or I think he belongs to jat caste please see the log of user:Hind ji[[1]]So your involvement requested to resolve the conflict ,there are variety of resources available on the internet but recently University had his researched on criminal tribes shows Ranjit Singh belongs to sansi caste :Hind ji try to declared Ranjit Singh as jat ,I have added that link as reliable source or as reference but one of user:Hind ji has reverted my edit without informing me .I may also have been wrong ,kindly resolve our issues.hope for early reply Thank you.
For historical facts, we need historians, i.e. HISTAR-compliant sources. The subject of this article is covered by multiple historians specialising in Sikh history and all of their sources that I have seen so far state that he was a Jat by origin. That includes W. H. McLeod,[1]Hari Ram Gupta,[2]Ganda Singh,[3] A. C. Arora,[4] Bhagat Singh,[5] Fauja Singh,[6] Mandeep Kaur Samra,[7] etc. Even historian Rajmohan Gandhi mentions the same thing in his book focusing on Ranjit Singh's empire.[8][9]
Ranjit Singh's first known ancestor who accepted Sikhism (Budha Singh) was a Jat.[3][5] His father (Maha Singh) and grandfather (Charat Singh) were Jats.[4] His Sukerchakia Misl, which was founded by his grandfather, was obviously of Jat ethnicity.[10][11] Note that his ethnic/caste background played an important part in his personal as well as ruling life: he married two widows under the Jat customs;[12] his state policies were also affected by it.[13]
So historians are very clear about the Jat background of him and his parents, his grandparents, his Misl, and his first known ancestor.
References
References
^McLeod, W. H. (2004). Sikhs and Sikhism. Oxford University Press. p. 18. ISBN978-0-19-566892-6. It is obvious that their leadership was largely in Jaț hands and eventually it was a Jaț misldār, Raňjīt Siṅgh, who secured total ascendancy. Individual chieftains such as Jassā Siṅgh Kalāl (later known as Jassā Siṅgh Ahlūwālīā) and his namesake Jassā Siṅgh Rāmgaṛhiā represent leadership derived from lower-status groups, but do not disturb the dominant pattern.
^ abSingh, Ganda (October 1980). Singh, Ganda (ed.). "Maharaja Ranjit Singh: A Short Life-sketch". The Panjab Past and Present. 14 (2). Punjabi University: 7. ISSN0031-0786. The first ancestor of Maharaja Ranjit Singh to have joined the Sikh brotherhood was Buddha Singh, a ploughman Jat of the village of Sukkarchak in the Majha tract of the Panjab. Buddha Singh was initiated into Sikhism by the Sixth Guru Hargobind.
^ abArora, A. C. (1984). "Ranjit Singh's Relations with the Jind State". In Singh, Fauja; Arora, A. C. (eds.). Maharaja Ranjit Singh: Politics, Society, and Economy. Punjabi University. p. 86. OCLC557676461. Even before the birth of Ranjit Singh, cordial relations had been established between the Sukarchakia Misal and the Phulkian House of Jind. Though there was a distance of about 350 kilometers between the capitals of the two chiefships, which was not inconsiderable in those days when modern means of communication had not yet developed, the two Sikh Jat chiefships had cultivated intimate relationship with each other by means of a matrimonial alliance. Maha Singh, the son of the founder of Sukarchakia Misal, Charat Singh, was married to Raj Kaur, the daughter of the founder of the Jind State, Gajpat Singh.
^ abSingh, Bhagat (1993). A History of the Sikh Misals (1st ed.). Punjabi University. p. 175. OCLC30513185. Budha Singh,1 an affluent Jat farmer of the village of Sukarchak in the Majha tract of the Punjab, was the first historically known ancestor of Maharaja Ranjit Singh. His original name was Desu.2 He was born in 1670.3 He possessed 25 acres of land and three ploughs and a well. On this land he had built a couple of houses for his family and cattle. The place was named Sukarchak. Sukar means small and narrow and chak signifies a petty tract of land.
^Singh, Fauja (1984). "The Cultural Basis of Maharaja Ranjit Singh's State". In Singh, Fauja; Arora, A. C. (eds.). Maharaja Ranjit Singh: Politics, Society, and Economy. Punjabi University. p. 312. OCLC557676461. In order to understand the character, personality and policy formulation of Maharaja Ranjit Singh properly and in the correct historical perspective it is essential to look into social roots. Ranjit Singh hailed from a Sikh Jat peasant family which, like other ordinary peasant families of the times, was little known outside the village Sukarchak to which it belonged.
^Samra, Mandeep Kaur (1993). Singh, Ganda (ed.). "Socio -Cultural Conditions of Early to Mid-Nineteenth Century Punjab as Described by Baba Prem Singh Hoti". The Panjab Past and Present. 27 (2). Punjabi University: 63. ISSN0031-0786. Jats constituted the most important and powerful class among the Sikhs. Described as manly, hospitable, industrious virile but simple folk, the Jats were the 'fighting arm of the Sikh chivalry', their main professions were agriculture and soldiering. Ranjeet Singh a Jat himself knew their potential for dash and courage and gave them important posts in the army. For example Desa Singh Majithia, Lehna Singh Sandhanwalia, Attar Singh Sandhanwalia, Ajit Singh Sandhanwalia, Sham Singh Attariwala and many others were Jat Sikhs.
^Gandhi, Rajmohan (2013). Punjab: A History from Aurangzeb to Mountbatten. Aleph Book Company. p. 137. ISBN978-9-38-227758-3. Young Ranjit Singh's willingness to become a king revealed boldness, for it went against his Jat background and against Sikh tradition as well. It was also bound to invite hostility within his misl and from chiefs of rival misls. Ranjit Singh reckoned, however, that the populace, longing for a return of Mughal-era stability, would welcome a monarchy.
^Gandhi, Rajmohan (1999). Revenge and Reconciliation: Understanding South Asian. Penguin. p. 178. ISBN978-0-14-029045-5. To those may be added the final defeat and death in 1799 of Britain's principal foe in the South, Tipu Sultan; the 1799 takeover of Lahore and much of the Punjab by the Jat Sikh chieftain Ranjit Singh, who two years later assumed the royal title of Maharaja; the defeat in 1803 of the Maratha power in central and northern India, which also brought Delhi under British control; and, in 1817, the snuffing out by the British in Poona of the last flicker of Peshwa defiance.
^Gandhi, Rajmohan (2013). Punjab: A History from Aurangzeb to Mountbatten. Aleph Book Company. p. 159. ISBN978-9-38-227758-3. His victories in Multan, Peshawar and Kashmir were still fresh when three new sons were born to Ranjit Singh. The mothers, Rattan Kaur and Daya Kaur, had been the wives of Sahib Singh Bhangi, who died in 1811. In conformity with Jat custom at the time, Ranjit Singh had taken both widows under his wing.
@NitinMlk Great write-up. I have also noticed the family trees in the article mixed-up the positions of his ancestors Budha Singh (born Desu) and Nodha Singh. Budha was the father of Nodha, not vice-versa like the family trees were suggesting, seemingly based off of an erroneous tree presented in 'Punjab Chiefs' by Lepel Griffin (first published in 1865). I have gone ahead and removed both family trees from the article as a result. ThethPunjabi (talk) 23:58, 26 May 2023 (UTC)[reply]
Azim Khan wikilink
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Just to confirm, he is the general from 1813. Looking at his wiki page, it makes no mention that he was a general, but I will assume that he was based on context. Heart(talk)06:47, 5 July 2023 (UTC)[reply]
HISTORY
THE CASTE OF MAHARAJA RANJIT SINGH WAS SAID TO BE OF A SANSI SIKH AS PER THE OLD RECORDS FOUND IN LAHORE PAKISTAN WHICH NEEDS TO BE CHECKED AS THE AMRITSAR AIRPORT WAS NAMED AFTER HIM AS RAJASANSI AIRPORT HOWEVER HE IS ALLEGEDLY OF THE JAT SIKH FAMILY MAY PLEASE BE CHECKED WITH THE RECORDS FOUND IN THE LAHORE FORT PAKISTAN