Talk:Maria Izabela Wiłucka-Kowalska/dumping-ground

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Early years

Other

Apart from Peterkiewicz (1975) there is little critical scholarship about Mariavitism in English.



[a]

In 1920, Kozłowska suggested Wiłucka as a nominee for the election of mother superior as her successor.[1]

Wiłucka was beautiful and well mannered but was also a perfectionist who worried about her inadequacy.[2] Kowalski "knew how to confound her uncertainties" and took advantage of her vulnerability to persuade her about "the mystery of the 'pure unions' between" Kozłowska and the four pillars: Kowalski, Feldman, Próchniewski, and Przysiecki.[2]

secret mystical marriages[3][b]

mystical marriages started a few months after Kozłowska died in 1921.[4]

"choir of the 'God-minded'" [5][c]

Kowalski used the term "conventual marriages" [6]

[7]

"nuptials of the Lamb"[8]

Wiłucka-Kowalska kissed her[5]

"Kowalski might never have succeeded in putting his audacious scheme into practice" without collaborators such as Wiłucka-Kowalska.[5]

Kowalski framed that "the prophetic matrix" of the Song of Songs "became a reality" in Mariavite mystical marriages through the mediation of Kozłowska.[9]

kościół wybranych (church of the elect) [9]

"blasphemous and obscene" commentary on the Old Testament which extols mystical marriages and Kozłowska.[9]

[10]

[11]


oblubienice Barankowe "the Lamb's brides"[12]

[13]

Wiłucka-Kowalska's background was used in Kowalski's trial defense to create doubt by claiming that she "could not because of her background take part in Kowalski's orgies" while the prosecution countered that "Russian ladies gave themselves wholly to Rasputin."[14]

[15]

[16]

[17]

[18]

[19]

[20]

[21]

[22]

[23]

[24]

[25]

[26]

[27]

[28]

[29]

[30]

Notes

  1. ^ Peterkiewicz (1975, p. 23) notes that he included content from an unpublished memoir dictated by Kowalski to Wiłucka-Kowalska in 1928.
  2. ^ According to Peterkiewicz (1975, pp. 78, 102), many documents about mystical marriages along with Kowalski's publications were "willfully destroyed" by adherents and court records were also destroyed during the Nazi occupation of Poland. Peterkiewicz believed that testimonies about mystical marriages survived, c. 1975, but access to them was restricted to adherents. He did find Mariavite publication that documented them, including Kowalski's own published description (Peterkiewicz 1975, pp. 78–79).
  3. ^ The term God-minded is a translation by Peterkiewicz (1975, p. 50) of the archaic Polish compound bogomyślne. In the sense of being mindful or thoughtful.

Citations

  1. ^ Peterkiewicz 1975, p. 52.
  2. ^ a b Peterkiewicz 1975, p. 80.
  3. ^ Peterkiewicz 1975, p. 79.
  4. ^ Peterkiewicz 1975, p. 81.
  5. ^ a b c Peterkiewicz 1975, p. 91.
  6. ^ Peterkiewicz 1975, p. 78.
  7. ^ Peterkiewicz 1975, pp. 80–87.
  8. ^ Peterkiewicz 1975, p. 90.
  9. ^ a b c Peterkiewicz 1975, p. 92.
  10. ^ Peterkiewicz 1975, p. 91–93.
  11. ^ Peterkiewicz 1975, p. 96–99.
  12. ^ Peterkiewicz 1975, p. 106.
  13. ^ Peterkiewicz 1975, pp. 106–108.
  14. ^ Peterkiewicz 1975, p. 112.
  15. ^ Peterkiewicz 1975, p. 116.
  16. ^ Peterkiewicz 1975, pp. 141–152.
  17. ^ Peterkiewicz 1975, p. 163.
  18. ^ Peterkiewicz 1975, p. 166.
  19. ^ Peterkiewicz 1975, p. 170–176.
  20. ^ Peterkiewicz 1975, p. 179–180.
  21. ^ Peterkiewicz 1975, p. 183.
  22. ^ Peterkiewicz 1975, p. 188.
  23. ^ Peterkiewicz 1975, pp. 191–192.
  24. ^ Peterkiewicz 1975, p. 208.
  25. ^ Peterkiewicz 1975, p. 211.
  26. ^ Peterkiewicz 1975, pp. 223–230.
  27. ^ Peterkiewicz 1975, p. 234.
  28. ^ Peterkiewicz 1975, p. 238.
  29. ^ Peterkiewicz 1975, p. 240.
  30. ^ Peterkiewicz 1975, p. 243.

References

  • Peterkiewicz, Jerzy (1975). The third Adam. London: Oxford University Press. ISBN 9780192121981. {{cite book}}: Invalid |ref=harv (help)
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