Elias of Cortona: Difference between revisions
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==Biography== |
==Biography== |
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===Early life=== |
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Chosen by St. Francis of Assisi to administer the Order in his name, he was elected [[Vicar General]] of the Order at the Chapter of Pentecost in 1221. He was chosen by Francis despite the fact that he was a lay member of the Order ([[lay Brother]]). It fell to him to announce the death of St. Francis in 1226 to the worldwide Order. Elias served in this position until the Chapter of 1227, the first after the founder's death, when he was replaced by Friar John Parenti, Minister Provincial of [[Spain]], who was elected the first Minister General. A great patron of the Franciscans and their official Protector, [[Cardinal (Catholicism)|Cardinal]] Ugolino had shortly before been elected as Pope, and taken the name of [[Pope Gregory IX|Gregory IX]]. The new Pope immediately declared his intention to build a splendid church to house the body of the Little Poor Man he had known and venerated. The task for this was entrusted to Brother Elias. |
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According to [[Salimbene di Adam]], who knew Elias well, his family name was Bonusbaro or Bonibarone, that his father was from the neighbourhood of Bologna, and his mother from Assisi. Before becoming a friar, Elias worked at his father's trade of mattress-making and also taught the children of Assisi to read the Psalter. Later on, according to [[Thomas of Eccleston]], Elias was a ''scriptor'', or notary, at Bologna, where no doubt he applied himself to study. But he was not a cleric and never became a priest, but was a lay brother with significant organizational skills.<ref name=sacro>[http://www.sanfrancescoassisi.org/en/st-francis/important-persons/brother-elia "Brother Elia of Cortona ", Basilica Papale e Sacro convent di San Francesco in Assisi]</ref> |
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Elias appears to have been one of the earliest companions of Francis of Assisi. The time and place of his joining the saint are uncertain; it may have been at Cortona in 1211, as [[Luke Wadding]] says. Certain it is, however, that he held a place of prominence among the friars from the first. After a short sojourn, as it seems, in Tuscany, Elias was sent in 1217 as head of a band of missionaries to the Near East, and two years later he became the first provincial of the then extensive province of Syria. It was in this capacity that he received [[Cæsar of Speyer]] into the order. Although it is unclear what the nature or extent of Elias's work in the East, it would seem that the three years he spent there made a deep impression upon him.<ref name=Robinson>[http://www.newadvent.org/cathen/05382a.htm Robinson, Paschal. "Elias of Cortona." The Catholic Encyclopedia] Vol. 5. New York: Robert Appleton Company, 1909. 28 December 2019 {{PD-notice}}</ref> |
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===Vicar general=== |
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On his return from [[Acre, Israel|Acre]] in 1220, Francis brought Elias back with him. Francis had appointed Peter of Cataneo as vicar general, to handle the day to day administration of the order. When Peter died on 10 March 1221, Francis demonstrated his confidence in Elias by naming him to succeed Peter as vicar-general. Elias had held this office for five years when Francis died on 3 October 1226, and he then became charged with the responsibilities of the moment and superintending the temporary burial of the saint at San Giorgio. |
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A great patron of the Franciscans and their official Protector, [[Cardinal (Catholicism)|Cardinal]] Ugolino had shortly before been elected as Pope, and taken the name of [[Pope Gregory IX|Gregory IX]]. The new Pope immediately declared his intention to build a splendid church to house the body of the Little Poor Man he had known and venerated. The task was entrusted to Brother Elias. Elias at once began to lay plans for the erection of a great basilica at Assisi, to enshrine the remains of the ''Poverello''.<ref name=Robinson/> |
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Elias was a lay friar, and encourage other laymen to enter the order. This brought opposition from many ordained friars and ministers provincial, who also opposed increased centralization of the Order. In order to build the basilica, he obtained a donation, with the authority of the pope, of the so-called Collis Inferni at the western extremity of the town, and proceeded to collect money in various ways to meet the expenses of the building. Elias thus also alienated the zealots in the order, who felt entirely with Francis upon the question of poverty, so that at the chapter held in May, 1227, Elias was rejected in spite of his prominence, and [[Giovanni Parenti]], Minister Provincial of Spain, was elected Minister General of the order.<ref name=Robinson/> |
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Though Elias had tried for the office of Minister General at the [[General Chapter]] of 1230, it was only at the Chapter of 1232 that he was elected. Thus he became, after the founder, the second [[Minister General of the Order of Friars Minor]]. Almost immediately, his succession was a point of controversy and created a split within the Order. Some of his fiercest critics were the first companions of Saint Francis, such as the simple Brother Giles, brother Masseus, and [[Brother Leo]], St. Francis' secretary and companion. All of these earlier followers opposed what they saw as an abandonment of St. Francis' beloved commitment to [[corporate poverty]] under Elias' initiative. An example of this was the magnificence of the new [[Basilica of St. Francis]] and [[Sacro Convento]] Elias was designing as the holy founder's resting place. Initially Elias sought the support of [[St. Clare of Assisi]], the first and most loved female follower of St. Francis together with whom he had founded the female 'branch' of the Franciscan Order. She, however, would not receive Elias as she lived in solitude at [[San Damiano, Assisi|San Damiano]] and did not want to be distracted from her contemplative life. |
Though Elias had tried for the office of Minister General at the [[General Chapter]] of 1230, it was only at the Chapter of 1232 that he was elected. Thus he became, after the founder, the second [[Minister General of the Order of Friars Minor]]. Almost immediately, his succession was a point of controversy and created a split within the Order. Some of his fiercest critics were the first companions of Saint Francis, such as the simple Brother Giles, brother Masseus, and [[Brother Leo]], St. Francis' secretary and companion. All of these earlier followers opposed what they saw as an abandonment of St. Francis' beloved commitment to [[corporate poverty]] under Elias' initiative. An example of this was the magnificence of the new [[Basilica of St. Francis]] and [[Sacro Convento]] Elias was designing as the holy founder's resting place. Initially Elias sought the support of [[St. Clare of Assisi]], the first and most loved female follower of St. Francis together with whom he had founded the female 'branch' of the Franciscan Order. She, however, would not receive Elias as she lived in solitude at [[San Damiano, Assisi|San Damiano]] and did not want to be distracted from her contemplative life. |
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After the deposition of Elias, [[Albert of Pisa]], Minister Provincial of England, was elected as Minister General, and Haymo succeeded him as the Minister of the English [[Ecclesiastical Province|Province]]. Albert, however died during the first year of his Generalate, and Haymo was then elected to that office in 1240. |
After the deposition of Elias, [[Albert of Pisa]], Minister Provincial of England, was elected as Minister General, and Haymo succeeded him as the Minister of the English [[Ecclesiastical Province|Province]]. Albert, however died during the first year of his Generalate, and Haymo was then elected to that office in 1240. |
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In 1240, Elias definitively embraced the Emperor in his strife with Rome and joined the Emperor's army, riding on a magnificent charger at the [[siege of Faenza]] and at that of [[Ravenna]]. As a consequence of his behaviour, Elias himself received excommunication from Pope Gregory and was expelled from the Order.<ref name=sacro/> |
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Attribution to him of some [[Alchemy|alchemistic]] manuscripts<ref>E.g. in [http://www.levity.com/alchemy/almss17.html Mellon Collection: Database of alchemical manuscripts]. Related to Helias: [[manuscript|Ms]]. 29 (ca. 1525); Ms. 7 - first script (ca. 1440)</ref> is often questioned. |
Attribution to him of some [[Alchemy|alchemistic]] manuscripts<ref>E.g. in [http://www.levity.com/alchemy/almss17.html Mellon Collection: Database of alchemical manuscripts]. Related to Helias: [[manuscript|Ms]]. 29 (ca. 1525); Ms. 7 - first script (ca. 1440)</ref> is often questioned. |
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Shortly before his death, Elias was reconciled with both the [[Holy See]] and, through the mediation of St. Clare, with the Franciscan Order. |
Shortly before his death, Elias was reconciled with both the [[Holy See]] and, through the mediation of St. Clare, with the Franciscan Order.<ref name=sacro/> |
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In April 2016, Ave Maria Press published the first-ever popular history about the life of Elias of Cortona, ''The Enthusiast: How the Best Friend of Francis of Assisi Almost Destroyed What He Started'',<ref>{{Cite book|isbn=978-1594716010|title=The Enthusiast: How the Best Friend of Francis of Assisi Almost Destroyed What He Started|first=Jon M.|last=Sweeney|date=8 April 2016|publisher=Ave Maria Press}}</ref> which ''America'' (Jesuit magazine), in its review said "accomplishes a rare feat. It is cautious even as it is bold and daring."<ref>{{cite web|url=http://www.americamagazine.org/issue/culture/friend-francis|title=Friend of Francis|date=18 August 2016|publisher=}}</ref> |
In April 2016, Ave Maria Press published the first-ever popular history about the life of Elias of Cortona, ''The Enthusiast: How the Best Friend of Francis of Assisi Almost Destroyed What He Started'',<ref>{{Cite book|isbn=978-1594716010|title=The Enthusiast: How the Best Friend of Francis of Assisi Almost Destroyed What He Started|first=Jon M.|last=Sweeney|date=8 April 2016|publisher=Ave Maria Press}}</ref> which ''America'' (Jesuit magazine), in its review said "accomplishes a rare feat. It is cautious even as it is bold and daring."<ref>{{cite web|url=http://www.americamagazine.org/issue/culture/friend-francis|title=Friend of Francis|date=18 August 2016|publisher=}}</ref> |
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==Notes== |
==Notes== |
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{{Reflist}} |
{{Reflist}} |
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*{{CathEncy|wstitle=Elias of Cortona|author=[[Paschal Robinson]]}} |
*{{CathEncy|wstitle=Elias of Cortona|author=[[Paschal Robinson]]}} |
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*[https://web.archive.org/web/20121007085006/http://saints.sqpn.com/ncd02970.htm «Elias of Cortona; Elias Bonusbaro; Elias Bonibarone»], ''New Catholic Dictionary'', 1910 |
*[https://web.archive.org/web/20121007085006/http://saints.sqpn.com/ncd02970.htm «Elias of Cortona; Elias Bonusbaro; Elias Bonibarone»], ''New Catholic Dictionary'', 1910 |
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Revision as of 01:59, 29 December 2019
Elias of Cortona[1] was born, it is said, at Bevilia near Assisi, ca. 1180; he died at Cortona, 22 April 1253. He was among the first to join St. Francis of Assisi in his newly founded Order of Friars Minor.
Biography
Early life
According to Salimbene di Adam, who knew Elias well, his family name was Bonusbaro or Bonibarone, that his father was from the neighbourhood of Bologna, and his mother from Assisi. Before becoming a friar, Elias worked at his father's trade of mattress-making and also taught the children of Assisi to read the Psalter. Later on, according to Thomas of Eccleston, Elias was a scriptor, or notary, at Bologna, where no doubt he applied himself to study. But he was not a cleric and never became a priest, but was a lay brother with significant organizational skills.[2]
Elias appears to have been one of the earliest companions of Francis of Assisi. The time and place of his joining the saint are uncertain; it may have been at Cortona in 1211, as Luke Wadding says. Certain it is, however, that he held a place of prominence among the friars from the first. After a short sojourn, as it seems, in Tuscany, Elias was sent in 1217 as head of a band of missionaries to the Near East, and two years later he became the first provincial of the then extensive province of Syria. It was in this capacity that he received Cæsar of Speyer into the order. Although it is unclear what the nature or extent of Elias's work in the East, it would seem that the three years he spent there made a deep impression upon him.[3]
Vicar general
On his return from Acre in 1220, Francis brought Elias back with him. Francis had appointed Peter of Cataneo as vicar general, to handle the day to day administration of the order. When Peter died on 10 March 1221, Francis demonstrated his confidence in Elias by naming him to succeed Peter as vicar-general. Elias had held this office for five years when Francis died on 3 October 1226, and he then became charged with the responsibilities of the moment and superintending the temporary burial of the saint at San Giorgio.
A great patron of the Franciscans and their official Protector, Cardinal Ugolino had shortly before been elected as Pope, and taken the name of Gregory IX. The new Pope immediately declared his intention to build a splendid church to house the body of the Little Poor Man he had known and venerated. The task was entrusted to Brother Elias. Elias at once began to lay plans for the erection of a great basilica at Assisi, to enshrine the remains of the Poverello.[3]
Elias was a lay friar, and encourage other laymen to enter the order. This brought opposition from many ordained friars and ministers provincial, who also opposed increased centralization of the Order. In order to build the basilica, he obtained a donation, with the authority of the pope, of the so-called Collis Inferni at the western extremity of the town, and proceeded to collect money in various ways to meet the expenses of the building. Elias thus also alienated the zealots in the order, who felt entirely with Francis upon the question of poverty, so that at the chapter held in May, 1227, Elias was rejected in spite of his prominence, and Giovanni Parenti, Minister Provincial of Spain, was elected Minister General of the order.[3]
Though Elias had tried for the office of Minister General at the General Chapter of 1230, it was only at the Chapter of 1232 that he was elected. Thus he became, after the founder, the second Minister General of the Order of Friars Minor. Almost immediately, his succession was a point of controversy and created a split within the Order. Some of his fiercest critics were the first companions of Saint Francis, such as the simple Brother Giles, brother Masseus, and Brother Leo, St. Francis' secretary and companion. All of these earlier followers opposed what they saw as an abandonment of St. Francis' beloved commitment to corporate poverty under Elias' initiative. An example of this was the magnificence of the new Basilica of St. Francis and Sacro Convento Elias was designing as the holy founder's resting place. Initially Elias sought the support of St. Clare of Assisi, the first and most loved female follower of St. Francis together with whom he had founded the female 'branch' of the Franciscan Order. She, however, would not receive Elias as she lived in solitude at San Damiano and did not want to be distracted from her contemplative life.
During his administration, Elias worked strenuously to promote the growth of the Order. He dispatched friars to new lands. He authorized the building of large monastic-style residences in the cities, which were to serve as centers of study. This was a departure from the wandering tradition of the Order, with its small and scattered residences or hermitages. This development was to have two consequences. Firstly, it introduced large groups of the growing number of clergy in the Order. This became a source of friction with the local clergy of the cities, as the faithful sought the spiritual services of the friars in preference to their own parish churches. Secondly, there grew a growing distinction between the friars who lived in established communities (convents, thus termed the Conventuals) as opposed to the "Spirituals" who strove to follow Francis' original lifestyle.[4]
About 1238, Pope Gregory sent Elias as an ambassador to the excommunicated Holy Roman Emperor Frederick II; apparently, as a result, Elias became a supporter of the Emperor. A General Chapter of the Order was held in Rome in 1239. From Friar Thomas of Eccleston's account of this Chapter, it appears that one of the chief spokesmen against Elias was Friar Haymo of Faversham. Elias was deposed from the office of Minister General by the Chapter.
After the deposition of Elias, Albert of Pisa, Minister Provincial of England, was elected as Minister General, and Haymo succeeded him as the Minister of the English Province. Albert, however died during the first year of his Generalate, and Haymo was then elected to that office in 1240.
In 1240, Elias definitively embraced the Emperor in his strife with Rome and joined the Emperor's army, riding on a magnificent charger at the siege of Faenza and at that of Ravenna. As a consequence of his behaviour, Elias himself received excommunication from Pope Gregory and was expelled from the Order.[2]
Attribution to him of some alchemistic manuscripts[5] is often questioned.
Shortly before his death, Elias was reconciled with both the Holy See and, through the mediation of St. Clare, with the Franciscan Order.[2]
In April 2016, Ave Maria Press published the first-ever popular history about the life of Elias of Cortona, The Enthusiast: How the Best Friend of Francis of Assisi Almost Destroyed What He Started,[6] which America (Jesuit magazine), in its review said "accomplishes a rare feat. It is cautious even as it is bold and daring."[7]
Notes
- ^ Elia Coppi, Elias Cortonensis, Elias Bonusbaro/Bombarone, Brother Elias
- ^ a b c "Brother Elia of Cortona ", Basilica Papale e Sacro convent di San Francesco in Assisi
- ^ a b c Robinson, Paschal. "Elias of Cortona." The Catholic Encyclopedia Vol. 5. New York: Robert Appleton Company, 1909. 28 December 2019
This article incorporates text from this source, which is in the public domain.
- ^ "History of the Franciscan Movement (1)". www.christusrex.org. Archived from the original on 5 August 2011. Retrieved 5 August 2011.
- ^ E.g. in Mellon Collection: Database of alchemical manuscripts. Related to Helias: Ms. 29 (ca. 1525); Ms. 7 - first script (ca. 1440)
- ^ Sweeney, Jon M. (8 April 2016). The Enthusiast: How the Best Friend of Francis of Assisi Almost Destroyed What He Started. Ave Maria Press. ISBN 978-1594716010.
- ^ "Friend of Francis". 18 August 2016.
- Paschal Robinson (1913). . In Herbermann, Charles (ed.). Catholic Encyclopedia. New York: Robert Appleton Company.
External links
- «Elias of Cortona; Elias Bonusbaro; Elias Bonibarone», New Catholic Dictionary, 1910