Iran has one of the oldest histories in the world, extending more than 5000 years, and throughout history, Iran has been of geostrategic importance because of its central location in Eurasia and Western Asia. Iran is a founding member of the UN, NAM, OIC, OPEC, and ECO. Iran as a major regional power occupies an important position in the world economy due to its substantial reserves of petroleum and natural gas, and has considerable regional influence in Western Asia. The name Iran is a cognate of Aryan and literally means "Land of the Aryans." (Full article...)
His reign was marked by wars against the Eastern Roman Empire in the west and the Kidarites in the east, as well as by his efforts and attempts to strengthen royal centralisation in the bureaucracy by imposing Zoroastrianism on the non-Zoroastrians within the country, namely the Christians. This backfired in Armenia, culminating in a large-scale rebellion led by the military leader Vardan Mamikonian, who was ultimately defeated and killed at the Battle of Avarayr in 451. Nevertheless, religious freedom was subsequently allowed in the country. (Full article...)
Ariarathes was eventually captured and executed in 322 BC by the Macedonian Perdiccas. His territory was seized, whereafter it was contested between several of Alexander's successors and former generals. However, Ariarathes's dynastic successors regained control over Cappadocia in 301 BC and ruled over the kingdom until 96 BC when they were deposed by the Roman Republic. (Full article...)
The previous year, the Persian invasion force, led by the Persian king in person, had scored victories at the battles of Thermopylae and Artemisium and conquered Thessaly, Phocis, Boeotia, Athens, Euboea and Attica. However, at the ensuing Battle of Salamis, the allied Greek navy had won an unlikely but decisive victory, preventing the conquest of the Peloponnesus. Xerxes then retreated with much of his army, leaving his general Mardonius to finish off the Greeks the following year. (Full article...)
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Maurice (L), and angel (R) engraved on object
The Battle of Solachon was fought in 586 CE in northern Mesopotamia between the East Roman (Byzantine) forces, led by Philippicus, and the Sassanid Persians under Kardarigan. The engagement was part of the long and inconclusive Byzantine–Sassanid War of 572–591. The Battle of Solachon ended in a major Byzantine victory which improved the Byzantine position in Mesopotamia, but it was not in the end decisive. The war dragged on until 591, when it ended with a negotiated settlement between Maurice and the Persian shahKhosrau II (r. 590–628).
In the days before the battle, Philippicus, newly assigned to the Persian front, moved to intercept an anticipated Persian invasion. He chose to deploy his army at Solachon, controlling the various routes of the Mesopotamian plain, and especially access to the main local watering source, the Arzamon River. Kardarigan, confident of victory, advanced against the Byzantines, but they had been warned and were deployed in battle order when Kardarigan reached Solachon. The Persians deployed as well and attacked, gaining the upper hand in the centre, but the Byzantine right wing broke through the Persian left flank. The successful Byzantine wing was thrown into disarray as its men headed off to loot the Persian camp, but Philippicus was able to restore order. Then, while the Byzantine centre was forced to form a shield wall to withstand the Persian pressure, the Byzantine left flank also managed to turn the Persians' right. Under threat of a double envelopment, the Persian army collapsed and fled, with many dying in the desert of thirst or from water poisoning. Kardarigan himself survived and, with a part of his army, held out against Byzantine attacks on a hillock for several days before the Byzantines withdrew. (Full article...)
The engagement at Thermopylae occurred simultaneously with the naval Battle of Artemisium: between July and September 480 BC. The second Persian invasion under Xerxes I was a delayed response to the failure of the first Persian invasion, which had been initiated by Darius I and ended in 490 BC by an Athenian-led Greek victory at the Battle of Marathon. By 480 BC, a decade after the Persian defeat at Marathon, Xerxes had amassed a massive land and naval force, and subsequently set out to conquer all of Greece. In response, the Athenian politician and general Themistocles proposed that the allied Greeks block the advance of the Persian army at the pass of Thermopylae while simultaneously blocking the Persian navy at the Straits of Artemisium. (Full article...)
The first Persian invasion was a response to Athenian involvement in the Ionian Revolt, when Athens and Eretria sent a force to support the cities of Ionia in their attempt to overthrow Persian rule. The Athenians and Eretrians had succeeded in capturing and burning Sardis, but they were then forced to retreat with heavy losses. In response to this raid, Darius swore to burn down Athens and Eretria. According to Herodotus, Darius had his bow brought to him and then shot an arrow "upwards towards heaven", saying as he did so: "Zeus, that it may be granted me to take vengeance upon the Athenians!" Herodotus further writes that Darius charged one of his servants to say "Master, remember the Athenians" three times before dinner each day. (Full article...)
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Plate of a Sasanian king hunting lions, most likely Hormizd III
Detail of Barbad playing the barbat for Khosrow II. Imaginary painting by Muhammad-Mukim, 1664
Barbad (Persian: باربد; fl. late 6th – early 7th century CE) was a Persian poet-musician, lutenist, music theorist and composer of Sasanian music. He served as chief minstrel-poet under the Shahanshah Khosrow II (r. 590–628). A barbat player, he was the most distinguished Persian musician of his time and is regarded among the major figures in the history of Persian music.
Despite scarce biographical information, Barbad's historicity is generally secure. He was highly regarded in the court of Khosrow, and interacted with other musicians, such as Sarkash. Although he is traditionally credited with numerous innovations in Persian music theory and practice, the attributions remain tentative since they are ascribed centuries after his death. Practically all Barbad's music or poetry is lost, except a single poem fragment and the titles of a few compositions. (Full article...)
Yahballaha III (c. 1245–13 November 1317), known in earlier years as Rabban Marcos (or Markos) was Patriarch of the East from 1281 to 1317. As patriarch, Yahballaha headed the Church of the East during the severe persecutions under the reign of khans Ghazan and his successor Öljaitü. He acknowledged the primacy of the Pope and tried to form a church union, which was rejected by the Nestorian bishops of the Church of the East.
...that Russia won the 1804–1813 Russo-Persian War, because of its superior technology, despite Persia upscaling its efforts at the end of the war, and declaring it a holy war?
...that a shrine in Shiraz over the tomb(pictured) of the famed Persian poetHafez was pulled down in 1899 by protesters, because it was being built by a Zoroastrian?
Lesbian, gay, bisexual, and transgender (LGBT) people in Iran face severe challenges not experienced by non-LGBT residents. Sexual activity between members of the same sex is illegal and can be punishable by death, and people can legally change their assigned sex only through sex reassignment surgery. Currently, Iran is the only country confirmed to execute gay people, though death penalty for homosexuality might be enacted in Afghanistan.
In the classical antiquity, part of the territory of present-day Tehran was occupied by Rhages (now Ray), a prominent Median city destroyed in the medieval Arab, Turkic, and Mongol invasions. Modern Ray was absorbed into the metropolitan area of Greater Tehran. (Full article...)
The Little Zab or Lower Zab (Arabic: الزاب الاسفل, al-Zāb al-Asfal; Kurdish: Zêy Koya or Zêyê Biçûk; Persian: زاب کوچک, Zâb-e Kuchak; Syriac: ܙܒܐ ܬܚܬܝܐ, Zāba Taḥtāya) is a river that originates in Iran and joins the Tigris just south of Al Zab in the Kurdistan region of Iraq. The Little Zab is approximately 400 kilometres (250 mi) long and drains an area of about 22,000 square kilometres (8,500 sq mi). The river is fed by rainfall and snowmelt, resulting in a peak discharge in the spring and low water in the summer and early fall. Two dams built on the Little Zab regulate the river flow, providing water for irrigation and generating hydroelectricity. The Zagros Mountains have been populated since at least the Lower Palaeolithic, but the earliest archaeological site in the Little Zab basin, Barda Balka, dates to the Middle Palaeolithic. Human occupation of the Little Zab basin has been attested for every period since then. (Full article...)
Detail of the Mantes Carpet, Safavid, Louvre A Persian carpet (Persian: فرش ایرانی, romanized: farš-e irâni[ˈfærʃeʔiː.ɹɒː.níː]) or Persian rug (Persian: قالی ایرانی, romanized: qâli-ye irâni[ɢɒːˈliːjeʔiː.ɹɒː.níː]), also known as Iranian carpet, is a heavy textile made for a wide variety of utilitarian and symbolic purposes and produced in Iran (historically known as Persia), for home use, local sale, and export. Carpet weaving is an essential part of Persian culture and Iranian art. Within the group of Oriental rugs produced by the countries of the "rug belt", the Persian carpet stands out by the variety and elaborateness of its manifold designs.
Persian rugs and carpets of various types were woven in parallel by nomadic tribes in village and town workshops, and by royal court manufactories alike. As such, they represent miscellaneous, simultaneous lines of tradition, and reflect the history of Iran, Persian culture, and its various peoples. The carpets woven in the Safavid court manufactories of Isfahan during the sixteenth century are famous for their elaborate colours and artistic design, and are treasured in museums and private collections all over the world today. Their patterns and designs have set an artistic tradition for court manufactories which was kept alive during the entire duration of the Persian Empire up to the last royal dynasty of Iran. (Full article...)
The fortified site, which is located on a hill created by the outflow of a calcium-rich spring pond, was recognized as a World Heritage Site in July 2003. The citadel includes the remains of Adur Gushnasp, a Zoroastrianfire temple built during the Sassanid period and partially rebuilt (as a mosque) during the Ilkhanid period. This temple housed one of the three "Great Fires" or "Royal Fires" that Sassanid rulers humbled themselves before in order to ascend the throne. The fire at Takht-i Soleiman was called Adur Gushnasp and was dedicated to the arteshtar or warrior class of the Sasanid. A 4th century Armenian manuscript relating to Jesus and Zarathustra, and various historians of the Islamic period, mention this pond. The foundations of the fire temple around the pond is attributed to that legend. Takht-E Soleyman appears on the 4th century Peutinger Map. (Full article...)
The term "Persianate" is a neologism credited to Marshall Hodgson. In his 1974 book, The Venture of Islam: The expansion of Islam in the Middle Periods, he defined it thus: "The rise of Persian had more than purely literary consequences: it served to carry a new overall cultural orientation within Islamdom.... Most of the more local languages of high culture that later emerged among Muslims... depended upon Persian wholly or in part for their prime literary inspiration. We may call all these cultural traditions, carried in Persian or reflecting Persian inspiration, 'Persianate' by extension." (Full article...)
The memoir was recorded through thousands of hours of conversation between Zahra Hosseini and Azam Hosseini, while parts of the book are autobiography by the narrator. The title, Da, means "mother" in Kurdish and Luri, and was meant to memorialize the role of Iranian mothers during the Iran–Iraq War. (Full article...)
The Persians ruled for a thousand years and did not need us Arabs even for a day. We have been ruling them for one or two centuries and cannot do without them for an hour.
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