Portal:Communism

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THE COMMUNISM PORTAL

Introduction

Communism (from Latin communis, 'common, universal') is a left-wing to far-left sociopolitical, philosophical, and economic ideology within the socialist movement, whose goal is the creation of a communist society, a socioeconomic order centered around common ownership of the means of production, distribution, and exchange that allocates products to everyone in the society based on need. A communist society would entail the absence of private property and social classes, and ultimately money and the state (or nation state).

Communists often seek a voluntary state of self-governance but disagree on the means to this end. This reflects a distinction between a more libertarian socialist approach of communization, revolutionary spontaneity, and workers' self-management, and a more authoritarian vanguardist or communist party-driven approach through the development of a socialist state, followed by the withering away of the state. As one of the main ideologies on the political spectrum, communism is placed on the left-wing alongside socialism, and communist parties and movements have been described as radical left or far-left.

Variants of communism have been developed throughout history, including anarchist communism, Marxist schools of thought, and religious communism, among others. Communism encompasses a variety of schools of thought, which broadly include Marxism, Leninism, and libertarian communism, as well as the political ideologies grouped around those. All of these different ideologies generally share the analysis that the current order of society stems from capitalism, its economic system, and mode of production, that in this system there are two major social classes, that the relationship between these two classes is exploitative, and that this situation can only ultimately be resolved through a social revolution. The two classes are the proletariat, who make up the majority of the population within society and must sell their labor power to survive, and the bourgeoisie, a small minority that derives profit from employing the working class through private ownership of the means of production. According to this analysis, a communist revolution would put the working class in power, and in turn establish common ownership of property, the primary element in the transformation of society towards a communist mode of production.

Communism in its modern form grew out of the socialist movement in 19th-century Europe that argued capitalism caused the misery of urban factory workers. In the 20th century, several ostensibly Communist governments espousing Marxism–Leninism and its variants came into power, first in the Soviet Union with the Russian Revolution of 1917, and then in portions of Eastern Europe, Asia, and a few other regions after World War II. As one of the many types of socialism, communism became the dominant political tendency, along with social democracy, within the international socialist movement by the early 1920s. (Full article...)

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The Communist Party of Peru (Spanish: Partido Comunista del Perú), more commonly known as the Shining Path (Spanish: Sendero Luminoso), is a communist militant group in Peru. When it first launched the internal conflict in Peru in 1980, its stated goal was to replace the bourgeois democracy with "New Democracy". The Shining Path believed that by establishing a dictatorship of the proletariat, inducing cultural revolution, and eventually sparking world revolution, they could arrive at pure communism. Their representatives said that existing socialist countries were revisionist, and they claimed to be the vanguard of the world communist movement. The Shining Path's ideology and tactics have been influential among other Maoist insurgent groups, notably the Communist Party of Nepal (Maoist) and other Revolutionary Internationalist Movement-affiliated organizations.

The Shining Path is classified by the Peruvian government, the U.S., the European Union, and Canada as a terrorist organization. Since the capture of its leader Abimael Guzmán in 1992, the Shining Path has declined in activity.

Selected biography

Johann Zénon Bernard (13 February 1893 in Kahler – 25 June 1942 in Kassel, Germany) was a Luxembourgian communist politician. He led the Communist Party of Luxembourg during its first two decades of existence, and was the first communist elected to the parliament of Luxembourg. He died in German captivity during the Second World War.

Bernard was a metal worker by profession. He joined the socialist movement when the First World War broke out. He became a leading figure in the leftwing faction of the Socialist Party, advocating affiliation to the Communist International. In January 1921, he took part in the founding of the Communist Party of Luxembourg and became the secretary of the Central Committee of the party. In May 1921, he became the party chairman.

Bernard was elected to parliament in the 1934 national election. He was the first Luxembourgian communist elected to parliament. He was, however, barred from occupying his seat by the centre-right majority, on the pretext that as a revolutionary Bernard could not swear on the Constitution.

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Norwegian Maoists demonstrate at May Day 2013.

Photo credit: Ezzex

News related to communism

21 March 2024 –
President of Vietnam Võ Văn Thưởng resigns after just over a year in office amid the Communist Party's anti-corruption campaign, making him the shortest-serving president in Vietnamese history. (Reuters) (Al Jazeera) (Bloomberg)

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It is an outdated and surpassed culture and only dreams and childlike regressions can recapture it. But this culture is, in some of its decisive elements. also a post-technological one. Its most advanced images and positions seem to survive their absorption into administered comforts and stimuli; they continue to haunt the consciousness with the possibility of their rebirth in the consummation of technical progress. They are the expression of that free and conscious alienation from the established forms of life with which literature and the arts opposed these forms even where they adorned them.

In contrast to the Marxian concept, which denotes man's relation to himself and to his work in capitalist society, the artistic alienation is the conscious transcendence of the alienated existence-a "higher level" or mediated alienation. The conflict with the world of progress, the negation of the order of business, the anti-bourgeois elements in bourgeois literature and art are neither due to the aesthetic lowliness of this order nor to romantic reaction-nostalgic consecration of a disappearing stage of civilization. "Romantic is a term of condescending defamation which is easily applied to disparaging avant-garde positions, just as the term "decadent" far more often denounces the genuinely progressive traits of a dying culture than the real factors of decay. The traditional images of artistic alienation are indeed romantic in as much as they are in aesthetic incompatibility with the developing society. This incompatibility is the token of their truth. What they recall and preserve in memory pertains to the future: images of a gratification that would dissolve the society which suppresses it. The great surrealist art and literature of the 'Twenties and 'Thirties has still recaptured them in their subversive and liberating function. Random examples from the basic literary vocabulary may indicate the range and the kinship of these images, and the dimension which they reveal: Soul and Spirit and Heart; la recherche de l’absolu, Les Fleurs du mal, la femme-enfant; the Kingdom by the Sea; Le Bateau ivre and the Long-legged Bait; Ferne and Heimat; but also demon rum, demon machine, and demon money; Don Juan and Romeo; the Master Builder and When We Dead Awake.

— Herbert Marcuse (1898-1979)
One Dimensional Man , 1964

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