Portal:Hinduism

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Introduction

Hinduism (/ˈhɪnduˌɪzəm/) is an Indian religion or dharma, a religious and universal order or way of life by which followers abide. The word Hindu is an exonym, and while Hinduism has been called the oldest religion in the world, it has also been described as sanātana dharma (Sanskrit: सनातन धर्म, lit.''the eternal dharma''), a modern usage, based on the belief that its origins lie beyond human history, as revealed in the Hindu texts. Another endonym for Hinduism is Vaidika dharma.

Hinduism entails diverse systems of thought, marked by a range of shared concepts that discuss theology, mythology, among other topics, in textual sources. The major Hindu denominations are Vaishnavism, Shaivism, Shaktism, and the Smarta tradition. The six Āstika schools of Hindu philosophy, which recognise the authority of the Vedas, are: Sānkhya, Yoga, Nyāya, Vaisheshika, Mimāmsā, and Vedānta. Hindu texts have been classified into Śruti ("heard") and Smṛti ("remembered"). The major Hindu scriptures are the Vedas, the Upanishads, the Purānas, the Mahābhārata, the Rāmāyana, and the Āgamas. Prominent themes in Hindu beliefs include karma (action, intent and consequences) and the four Puruṣārthas, proper goals or aims of human life, namely: dharma (ethics/duties), artha (prosperity/work), kama (desires/passions) and moksha (liberation/freedom from the passions and the cycle of death and rebirth). Hindu religious practices include devotion (bhakti), worship (puja), sacrificial rites (yajña), and meditation (dhyāna) and yoga. (Full article...)

  • Image 1 The Daśanāmi Sampradaya(IAST: Daśanāmī Saṃpradāya "Tradition of Ten Names"), also known as the Order of Swamis, is a Hindu monastic tradition of "single-staff renunciation" (ēka daṇḍi saṃnyāsī) Ēkadandis were already known during what is sometimes referred to as "Golden Age of Hinduism" (ca. 320-650 CE). According to hagiographies composed in the 14th-17th century, the Daśanāmi Sampradaya was established by Vedic scholar and teacher Adi Shankaracharya (9th cent. CE), organizing a section of the Ekadandi monks under an umbrella grouping of ten names and the four cardinal mathas of the Advaita Vedanta tradition. However, the association of the Dasanāmis with the Shankara maṭhas remained nominal. (Full article...)
    The Daśanāmi Sampradaya(IAST: Daśanāmī Saṃpradāya "Tradition of Ten Names"), also known as the Order of Swamis, is a Hindu monastic tradition of "single-staff renunciation" (ēka daṇḍi saṃnyāsī) Ēkadandis were already known during what is sometimes referred to as "Golden Age of Hinduism" (ca. 320-650 CE). According to hagiographies composed in the 14th-17th century, the Daśanāmi Sampradaya was established by Vedic scholar and teacher Adi Shankaracharya (9th cent. CE), organizing a section of the Ekadandi monks under an umbrella grouping of ten names and the four cardinal mathas of the Advaita Vedanta tradition. However, the association of the Dasanāmis with the Shankara maṭhas remained nominal. (Full article...)
  • Image 2 A lithograph on Kartikeya with Devasena seated on his lap Devasena (Sanskrit: देवसेना, lit. 'Army of the devas', IAST: Devasenā, Tamil: தேவசேனா, romanized: Tēvacēṉā) is a Hindu goddess of aspiration, and the consort of the war god Kartikeya (Murugan). She is also known as Devayanai, Deivanai, and Deivayanai in Tamil texts. Her name is also spelled as Teyvanai or Tevayanai (Teyvāṉai). Devasena is described as the daughter of the Prajapati Daksha in the Mahabharata, while some Sanskrit scriptures consider her as the daughter of Indra, the king of the devas (gods), and his wife Shachi. In the Tamil iteration of the Skanda Purana, she is portrayed as the daughter of the god Vishnu, who is later adopted by Indra. She is betrothed to Kartikeya by Indra, when he becomes the commander-in-chief of the devas. In Tamil accounts, Devasena is generally depicted as an antithesis of Valli, her sister-wife; together they complete the deity. Devasena is generally depicted with Murugan, and is often also accompanied by Valli. (Full article...)

    A lithograph on Kartikeya with Devasena seated on his lap

    Devasena (Sanskrit: देवसेना, lit.'Army of the devas', IAST: Devasenā, Tamil: தேவசேனா, romanized: Tēvacēṉā) is a Hindu goddess of aspiration, and the consort of the war god Kartikeya (Murugan). She is also known as Devayanai, Deivanai, and Deivayanai in Tamil texts. Her name is also spelled as Teyvanai or Tevayanai (Teyvāṉai).

    Devasena is described as the daughter of the Prajapati Daksha in the Mahabharata, while some Sanskrit scriptures consider her as the daughter of Indra, the king of the devas (gods), and his wife Shachi. In the Tamil iteration of the Skanda Purana, she is portrayed as the daughter of the god Vishnu, who is later adopted by Indra. She is betrothed to Kartikeya by Indra, when he becomes the commander-in-chief of the devas. In Tamil accounts, Devasena is generally depicted as an antithesis of Valli, her sister-wife; together they complete the deity. Devasena is generally depicted with Murugan, and is often also accompanied by Valli. (Full article...)
  • Image 3 The Upanishads (/ʊˈpʌnɪʃədz/; Sanskrit: उपनिषद्, IAST: Upaniṣad, pronounced [ˈʊpɐnɪʂɐd]) are late Vedic and post-Vedic Sanskrit texts that "document the transition from the archaic ritualism of the Veda into new religious ideas and institutions" and the emergence of the central religious concepts of Hinduism. They are the most recent addition to the Vedas, the oldest scriptures of Hinduism, and deal with meditation, philosophy, consciousness, and ontological knowledge. Earlier parts of the Vedas dealt with mantras, benedictions, rituals, ceremonies, and sacrifices. While among the most important literature in the history of Indian religions and culture, the Upanishads document a wide variety of "rites, incantations, and esoteric knowledge" departing from Vedic ritualism and interpreted in various ways in the later commentarial traditions. The Upanishads are widely known, and their diverse ideas, interpreted in various ways, informed later traditions of Hinduism. The central concern of all Upanishads is to discover the relations between ritual, cosmic realities (including gods), and the human body/person, postulating Ātman and Brahman as the "summit of the hierarchically arranged and interconnected universe," but various ideas about the relation between Atman and Brahman can be found. (Full article...)

    The Upanishads (/ʊˈpʌnɪʃədz/; Sanskrit: उपनिषद्, IAST: Upaniṣad, pronounced [ˈʊpɐnɪʂɐd]) are late Vedic and post-Vedic Sanskrit texts that "document the transition from the archaic ritualism of the Veda into new religious ideas and institutions" and the emergence of the central religious concepts of Hinduism. They are the most recent addition to the Vedas, the oldest scriptures of Hinduism, and deal with meditation, philosophy, consciousness, and ontological knowledge. Earlier parts of the Vedas dealt with mantras, benedictions, rituals, ceremonies, and sacrifices.

    While among the most important literature in the history of Indian religions and culture, the Upanishads document a wide variety of "rites, incantations, and esoteric knowledge" departing from Vedic ritualism and interpreted in various ways in the later commentarial traditions. The Upanishads are widely known, and their diverse ideas, interpreted in various ways, informed later traditions of Hinduism. The central concern of all Upanishads is to discover the relations between ritual, cosmic realities (including gods), and the human body/person, postulating Ātman and Brahman as the "summit of the hierarchically arranged and interconnected universe," but various ideas about the relation between Atman and Brahman can be found. (Full article...)
  • Image 4 18th-century painting of Durga slaying the buffalo demon Mahishasura Durga (Sanskrit: दुर्गा, IAST: Durgā) is a major Hindu goddess, worshipped as a principal aspect of the mother goddess Mahadevi. She is associated with protection, strength, motherhood, destruction, and wars. Durga's legend centres around combating evils and demonic forces that threaten peace, prosperity, and dharma, representing the power of good over evil. Durga is believed to unleash her divine wrath against the wicked for the liberation of the oppressed, and entails destruction to empower creation. Durga is seen as a motherly figure and often depicted as a beautiful woman, riding a lion or tiger, with many arms each carrying a weapon and often defeating demons. She is widely worshipped by the followers of the goddess-centric sect, Shaktism, and has importance in other denominations like Shaivism and Vaishnavism. (Full article...)

    18th-century painting of Durga slaying the buffalo demon Mahishasura

    Durga (Sanskrit: दुर्गा, IAST: Durgā) is a major Hindu goddess, worshipped as a principal aspect of the mother goddess Mahadevi. She is associated with protection, strength, motherhood, destruction, and wars.

    Durga's legend centres around combating evils and demonic forces that threaten peace, prosperity, and dharma, representing the power of good over evil. Durga is believed to unleash her divine wrath against the wicked for the liberation of the oppressed, and entails destruction to empower creation. Durga is seen as a motherly figure and often depicted as a beautiful woman, riding a lion or tiger, with many arms each carrying a weapon and often defeating demons. She is widely worshipped by the followers of the goddess-centric sect, Shaktism, and has importance in other denominations like Shaivism and Vaishnavism. (Full article...)
  • Image 5 Khandoba with his two chief wives: Mhalsa and Banai Banai (Marathi: बाणाई Bāṇāi, sometimes बानाई), also known as Banu (Bāṇu, बानू) and Banu-bai (Bāṇu-bāī, बानू-बाई), is a Hindu goddess and the second wife of Khandoba, a form of the god Shiva worshipped in the Deccan – predominantly in the Indian states of Maharashtra and Karnataka. Khandoba is portrayed as a king of Jejuri, where his chief temple stands. Some traditions do not give her the status of a legal wife and treat her as a concubine of Khandoba. While scriptures related to Khandoba do not mention Banai, she is a central subject of folk songs. Banai is considered a Dhangar, a sheep herding caste, and is sometimes regarded to be of celestial origin. Oral traditions chiefly discuss the tale of her marriage to Khandoba and her conflicts with his first wife Mhalsa. Banai is an antithesis of Mhalsa; together they complete the god. Banai is generally depicted with Khandoba and often is also accompanied by Mhalsa. (Full article...)
    Khandoba with his two chief wives: Mhalsa and Banai


    Banai (Marathi: बाणाई Bāṇāi, sometimes बानाई), also known as Banu (Bāṇu, बानू) and Banu-bai (Bāṇu-bāī, बानू-बाई), is a Hindu goddess and the second wife of Khandoba, a form of the god Shiva worshipped in the Deccan – predominantly in the Indian states of Maharashtra and Karnataka. Khandoba is portrayed as a king of Jejuri, where his chief temple stands. Some traditions do not give her the status of a legal wife and treat her as a concubine of Khandoba.

    While scriptures related to Khandoba do not mention Banai, she is a central subject of folk songs. Banai is considered a Dhangar, a sheep herding caste, and is sometimes regarded to be of celestial origin. Oral traditions chiefly discuss the tale of her marriage to Khandoba and her conflicts with his first wife Mhalsa. Banai is an antithesis of Mhalsa; together they complete the god. Banai is generally depicted with Khandoba and often is also accompanied by Mhalsa. (Full article...)
  • Image 6 The word Bhagavan (Sanskrit: भगवान्, romanized: Bhagavān; Pali: Bhagavā), also spelt as Bhagwan (sometimes translated in English as "Lord","God"), an epithet within Indian religions used to denote figures of religious worship. In Hinduism it is used to signify a deity or an avatar, particularly for Krishna and Vishnu in Vaishnavism, Shiva in Shaivism and Durga or Adi Shakti in Shaktism. In Jainism the term refers to the Tirthankaras, and in Buddhism to the Buddha. In many parts of India and South Asia, Bhagavan represents the concept of a universal God or Divine to Hindus who are spiritual and religious but do not worship a specific deity. (Full article...)
    The word Bhagavan (Sanskrit: भगवान्, romanizedBhagavān; Pali: Bhagavā), also spelt as Bhagwan (sometimes translated in English as "Lord","God"), an epithet within Indian religions used to denote figures of religious worship. In Hinduism it is used to signify a deity or an avatar, particularly for Krishna and Vishnu in Vaishnavism, Shiva in Shaivism and Durga or Adi Shakti in Shaktism. In Jainism the term refers to the Tirthankaras, and in Buddhism to the Buddha.

    In many parts of India and South Asia, Bhagavan represents the concept of a universal God or Divine to Hindus who are spiritual and religious but do not worship a specific deity. (Full article...)
  • Image 7 The central image at Vithoba Temple in Pandharpur Vithoba (IAST: Viṭhobā), also known as Vitthala (IAST: Viṭṭhala), and Panduranga (IAST: Pāṇḍuraṅga), is a Hindu god predominantly worshipped in the Indian state of Maharashtra and Karnataka. He is a form of the god Vishnu in his avatar: Krishna. Vithoba is often depicted as a dark young boy, standing arms akimbo on a brick, sometimes accompanied by his consort Rakhumai. Vithoba is the focus of an essentially monotheistic, non-ritualistic bhakti-driven Varkari faith in Maharashtra and the Brahminical Haridasa sect established in Dvaita Vedanta in Karnataka. Vithoba Temple, Pandharpur is his main temple. Vithoba legends revolve around his devotee Pundalik who is credited for bringing the deity to Pandharpur, and around Vithoba's role as a saviour to the poet-saints of the Varkari faith. The Varkari poet-saints are known for their unique genre of devotional lyric, the abhang, dedicated to Vithoba and composed in Marathi. Other devotional literature dedicated to Vithoba includes the Kannada hymns of the Haridasa and the Marathi versions of the generic aarti songs associated with rituals of offering light to the deity. The most important festivals of Vithoba are held on Shayani Ekadashi in the month of Ashadha, and Prabodhini Ekadashi in the month of Kartika. (Full article...)

    The central image at Vithoba Temple in Pandharpur

    Vithoba (IAST: Viṭhobā), also known as Vitthala (IAST: Viṭṭhala), and Panduranga (IAST: Pāṇḍuraṅga), is a Hindu god predominantly worshipped in the Indian state of Maharashtra and Karnataka. He is a form of the god Vishnu in his avatar: Krishna. Vithoba is often depicted as a dark young boy, standing arms akimbo on a brick, sometimes accompanied by his consort Rakhumai.

    Vithoba is the focus of an essentially monotheistic, non-ritualistic bhakti-driven Varkari faith in Maharashtra and the Brahminical Haridasa sect established in Dvaita Vedanta in Karnataka. Vithoba Temple, Pandharpur is his main temple. Vithoba legends revolve around his devotee Pundalik who is credited for bringing the deity to Pandharpur, and around Vithoba's role as a saviour to the poet-saints of the Varkari faith. The Varkari poet-saints are known for their unique genre of devotional lyric, the abhang, dedicated to Vithoba and composed in Marathi. Other devotional literature dedicated to Vithoba includes the Kannada hymns of the Haridasa and the Marathi versions of the generic aarti songs associated with rituals of offering light to the deity. The most important festivals of Vithoba are held on Shayani Ekadashi in the month of Ashadha, and Prabodhini Ekadashi in the month of Kartika. (Full article...)
  • Image 8 The shikara of the temple Shri Mayureshwar Mandir or Shri Moreshwar Temple is a Hindu temple (mandir) dedicated to Ganesha, god of wisdom. It is located in Moragaon in Pune District, about 65 km away from Pune city in the Indian state of Maharashtra. The temple is the starting and ending point of a pilgrimage of eight revered Ganesha temples called Ashtavinayaka. Moragon is the foremost centre of worship of the Ganapatya sect, which considers Ganesha as the Supreme Being. A Hindu legend relates the temple to killing of the demon Sindhura by Ganesha. The exact date of building of the temple is unknown, though the Ganapatya saint Moraya Gosavi is known to be associated with it. The temple flourished due to the patronage of the Peshwa rulers and descendants of Moraya Gosavi. (Full article...)

    The shikara of the temple

    Shri Mayureshwar Mandir or Shri Moreshwar Temple is a Hindu temple (mandir) dedicated to Ganesha, god of wisdom. It is located in Moragaon in Pune District, about 65 km away from Pune city in the Indian state of Maharashtra. The temple is the starting and ending point of a pilgrimage of eight revered Ganesha temples called Ashtavinayaka.

    Moragon is the foremost centre of worship of the Ganapatya sect, which considers Ganesha as the Supreme Being. A Hindu legend relates the temple to killing of the demon Sindhura by Ganesha. The exact date of building of the temple is unknown, though the Ganapatya saint Moraya Gosavi is known to be associated with it. The temple flourished due to the patronage of the Peshwa rulers and descendants of Moraya Gosavi. (Full article...)
  • Image 9 Location in Odisha The Jagannath Temple is an important Hindu temple dedicated to Jagannath, a form of Vishnu–one of the trinity of supreme divinity in Hinduism. It is located in Puri in the state of Odisha, situated on the eastern coast of India. As per temple records, the mythical King Indradyumna of Avanti built the main temple of Jagannath at Puri. The present temple was rebuilt from the tenth century onwards, on the site of the pre-existing temples in the compound, but not the main Jagannath temple, and begun by Anantavarman Chodaganga, the first king of the Eastern Ganga dynasty. Many of the temple rituals are based on Oddiyana Tantras which are the refined versions of Mahayana Tantras as well as Shabari Tantras which are evolved from Tantric Buddhism and tribal beliefs respectively. The local legends link the idols with aboriginal tribes and the daitapatis (servitors) claim to be descendants of the aboriginals. The temple is one of the 108 Abhimana Kshethram of the Vaishnavite tradition. The temple is famous for its annual Ratha Yatra, or chariot festival, in which the three principal deities are pulled on huge and elaborately decorated raths, or temple cars. The worship is performed by the Bhil Sabar tribal priests, as well as priests of other communities in the temple. Unlike the stone and metal icons found in most Hindu temples, the image of Jagannath is made of wood, and is ceremoniously replaced every 12 or 19 years by an exact replica. The temple is one of the Char Dham pilgrimage sites. It is also famous because many legends believe that Krishna's heart was placed here, and the material that it is made from damages the heart, so they have to change it every seven years. (Full article...)

    Location in Odisha

    The Jagannath Temple is an important Hindu temple dedicated to Jagannath, a form of Vishnu–one of the trinity of supreme divinity in Hinduism. It is located in Puri in the state of Odisha, situated on the eastern coast of India. As per temple records, the mythical King Indradyumna of Avanti built the main temple of Jagannath at Puri. The present temple was rebuilt from the tenth century onwards, on the site of the pre-existing temples in the compound, but not the main Jagannath temple, and begun by Anantavarman Chodaganga, the first king of the Eastern Ganga dynasty. Many of the temple rituals are based on Oddiyana Tantras which are the refined versions of Mahayana Tantras as well as Shabari Tantras which are evolved from Tantric Buddhism and tribal beliefs respectively. The local legends link the idols with aboriginal tribes and the daitapatis (servitors) claim to be descendants of the aboriginals. The temple is one of the 108 Abhimana Kshethram of the Vaishnavite tradition.

    The temple is famous for its annual Ratha Yatra, or chariot festival, in which the three principal deities are pulled on huge and elaborately decorated raths, or temple cars. The worship is performed by the Bhil Sabar tribal priests, as well as priests of other communities in the temple. Unlike the stone and metal icons found in most Hindu temples, the image of Jagannath is made of wood, and is ceremoniously replaced every 12 or 19 years by an exact replica. The temple is one of the Char Dham pilgrimage sites. It is also famous because many legends believe that Krishna's heart was placed here, and the material that it is made from damages the heart, so they have to change it every seven years. (Full article...)
  • Image 10 The Yogini temple at Mitaoli, on a rocky hilltop, open to the sky The Yogini temples of India are 9th to 12th century roofless hypaethral shrines to the yoginis, female masters of yoga in Hindu tantra, broadly equated with goddesses especially Parvati, incarnating the sacred feminine force. They remained largely unknown and unstudied by scholars until late in the 20th century. Several of the shrines have niches for 64 yoginis, so are called Chausath Yogini Temples (Chausath Yogini Mandir, from चौसठ, Hindi for 64, also written Chaunsath or Chausathi); others have 42 or 81 niches, implying different sets of goddesses, though they too are often called Chausath yogini temples. Even when there are 64 yoginis, these are not always the same. The extant temples are either circular or rectangular in plan; they are scattered over central and northern India in the states of Uttar Pradesh, Madhya Pradesh, and Odisha. Lost temples, their locations identified from surviving yogini images, are still more widely distributed across the subcontinent, from Delhi in the north and the border of Rajasthan in the west to Greater Bengal in the east and Tamil Nadu in the south. (Full article...)
    The Yogini temple at Mitaoli, on a rocky hilltop, open to the sky

    The Yogini temples of India are 9th to 12th century roofless hypaethral shrines to the yoginis, female masters of yoga in Hindu tantra, broadly equated with goddesses especially Parvati, incarnating the sacred feminine force. They remained largely unknown and unstudied by scholars until late in the 20th century. Several of the shrines have niches for 64 yoginis, so are called Chausath Yogini Temples (Chausath Yogini Mandir, from चौसठ, Hindi for 64, also written Chaunsath or Chausathi); others have 42 or 81 niches, implying different sets of goddesses, though they too are often called Chausath yogini temples. Even when there are 64 yoginis, these are not always the same.

    The extant temples are either circular or rectangular in plan; they are scattered over central and northern India in the states of Uttar Pradesh, Madhya Pradesh, and Odisha. Lost temples, their locations identified from surviving yogini images, are still more widely distributed across the subcontinent, from Delhi in the north and the border of Rajasthan in the west to Greater Bengal in the east and Tamil Nadu in the south. (Full article...)

General images - load new batch

The following are images from various Hinduism-related articles on Wikipedia.
  • Image 1Goddess Durga and a pantheon of other gods and goddesses being worshipped during Durga Puja Festival in Kolkata. (from Hindu deities)
    Goddess Durga and a pantheon of other gods and goddesses being worshipped during Durga Puja Festival in Kolkata. (from Hindu deities)
  • Image 2Six Hinduism deities. Surya, Parvati, Hanuman, Lakshmi, Vishnu, and Indra. All of these statues came from India, except Vishnu (from the Thai-Cambodian border). Various eras. National Museum of Scotland, Edinburgh (from Hindu deities)
    Six Hinduism deities. Surya, Parvati, Hanuman, Lakshmi, Vishnu, and Indra. All of these statues came from India, except Vishnu (from the Thai-Cambodian border). Various eras. National Museum of Scotland, Edinburgh (from Hindu deities)
  • Image 3Upanayana samskara ceremony in progress. Typically, this ritual was for eight-year-olds in ancient India, but in the 1st millennium CE it became open to all ages. (from Samskara (rite of passage))
    Upanayana samskara ceremony in progress. Typically, this ritual was for eight-year-olds in ancient India, but in the 1st millennium CE it became open to all ages. (from Samskara (rite of passage))
  • Image 4A rite of passage with yajna ceremony often marks a Hindu wedding. (from Samskara (rite of passage))
    A rite of passage with yajna ceremony often marks a Hindu wedding. (from Samskara (rite of passage))
  • Image 5Shiva (left), Vishnu (middle), and Brahma (right) (from Hindu deities)
    Shiva (left), Vishnu (middle), and Brahma (right) (from Hindu deities)
  • Image 6Ishvara is, along with Shiva, Vishnu and Brahma, one of the 17 deities commonly found in Indonesian Surya Majapahit Hindu arts and records. However, Ishvara represents different concepts in various Hindu philosophies. (from Hindu deities)
    Ishvara is, along with Shiva, Vishnu and Brahma, one of the 17 deities commonly found in Indonesian Surya Majapahit Hindu arts and records. However, Ishvara represents different concepts in various Hindu philosophies. (from Hindu deities)
  • Image 7Vaishnavism focuses on Vishnu or one of his avatars, such as Krishna above (from Hindu denominations)
    Vaishnavism focuses on Vishnu or one of his avatars, such as Krishna above (from Hindu denominations)
  • Image 8Shaivism focuses on Shiva (from Hindu denominations)
    Shaivism focuses on Shiva (from Hindu denominations)
  • Image 9Shaktism is a Goddess-centric tradition of Hinduism. From left: Parvati/Durga, Kali and Lakshmi (from Hindu denominations)
    Shaktism is a Goddess-centric tradition of Hinduism. From left: Parvati/Durga, Kali and Lakshmi (from Hindu denominations)
  • Image 10Samskaras are, in one context, the diverse rites of passage of a human being from conception to cremation, signifying milestones in an individual's journey of life in Hinduism. Above is annaprashana samskara celebrating a baby's first taste of solid food. (from Samskara (rite of passage))
    Samskaras are, in one context, the diverse rites of passage of a human being from conception to cremation, signifying milestones in an individual's journey of life in Hinduism. Above is annaprashana samskara celebrating a baby's first taste of solid food. (from Samskara (rite of passage))
  • Image 11Indra is a Vedic era deity, found in south and southeast Asia. Above Indra is part of the seal of a Thailand state. (from Hindu deities)
    Indra is a Vedic era deity, found in south and southeast Asia. Above Indra is part of the seal of a Thailand state. (from Hindu deities)
  • Image 12A Hindu girl after her Karnavedha rite of passage (ear piercing) (from Samskara (rite of passage))
    A Hindu girl after her Karnavedha rite of passage (ear piercing) (from Samskara (rite of passage))
  • Image 13The ten avatars of Vishnu, (Clockwise, from top left) Matsya, Kurma, Varaha, Vamana, Krishna, Kalki, Buddha, Parshurama, Rama and Narasimha, (in centre) Radha and Krishna. Painting currently in Victoria and Albert Museum. (from Hindu deities)
    The ten avatars of Vishnu, (Clockwise, from top left) Matsya, Kurma, Varaha, Vamana, Krishna, Kalki, Buddha, Parshurama, Rama and Narasimha, (in centre) Radha and Krishna. Painting currently in Victoria and Albert Museum. (from Hindu deities)
  • Image 14A baby's first haircut is called choulam samskara. (from Samskara (rite of passage))
    A baby's first haircut is called choulam samskara. (from Samskara (rite of passage))
  • Image 15A Hindu cremation rite in Nepal. The samskara above shows the body wrapped in saffron on a pyre. (from Samskara (rite of passage))
    A Hindu cremation rite in Nepal. The samskara above shows the body wrapped in saffron on a pyre. (from Samskara (rite of passage))
  • Image 16Annaprashanam is the rite of passage where the baby is fed solid food for the first time. The ritual has regional names, such as Choroonu in Kerala. (from Samskara (rite of passage))
    Annaprashanam is the rite of passage where the baby is fed solid food for the first time. The ritual has regional names, such as Choroonu in Kerala. (from Samskara (rite of passage))
  • Image 17A new born's Namakarana ceremony. The grandmother is whispering the name into the baby's ear, while friends and family watch. (from Samskara (rite of passage))
    A new born's Namakarana ceremony. The grandmother is whispering the name into the baby's ear, while friends and family watch. (from Samskara (rite of passage))
  • Image 18A Tamil Hindu girl (center) in 1870 wearing a half-saree, flowers and jewelry from her Ritu Kala samskara rite of passage (from Samskara (rite of passage))
    A Tamil Hindu girl (center) in 1870 wearing a half-saree, flowers and jewelry from her Ritu Kala samskara rite of passage (from Samskara (rite of passage))

Selected quote

"It is true that even across the Himalayan barrier India has sent to us such questionable gifts as grammar and logic, philosophy and fables, hypnotism and chess, and above all our numerals and our decimal system. But these are not the essence of her spirit; they are trifles compared to what we may learn from her in the future."

Will Durant (1885-1981) American historian.

Selected biographies - load new batch

  • Image 1 Nome in Satsang during Sri Ramana Maharshi's Self-Realization Day (July 17, 2011) at SAT Temple Nome (born January 23, 1955) is a spiritual teacher at Society of Abidance in Truth, known by the acronym SAT, which established and maintains a temple for nondual Self-knowledge in California. He expounds the teachings of Sri Ramana Maharshi and Advaita Vedanta. He, along with Dr. H. Ramamoorthy, translated into English the essential and classic work of Advaita Vedanta, "Ribhu Gita", which was highly recommended by Sri Ramana Maharshi. The English translation has been published by Society of Abidance in Truth and has since then been re-published by Sri Ramanasramam (Tiruvannamalai, India) and translated into Hindi, Italian, Korean and German. (Full article...)
    Nome in Satsang during Sri Ramana Maharshi's Self-Realization Day (July 17, 2011) at SAT Temple

    Nome (born January 23, 1955) is a spiritual teacher at Society of Abidance in Truth, known by the acronym SAT, which established and maintains a temple for nondual Self-knowledge in California. He expounds the teachings of Sri Ramana Maharshi and Advaita Vedanta. He, along with Dr. H. Ramamoorthy, translated into English the essential and classic work of Advaita Vedanta, "Ribhu Gita", which was highly recommended by Sri Ramana Maharshi. The English translation has been published by Society of Abidance in Truth and has since then been re-published by Sri Ramanasramam (Tiruvannamalai, India) and translated into Hindi, Italian, Korean and German. (Full article...)
  • Image 2 A. C. Bhaktivedanta Swami in Germany, 1974 A. C. Bhaktivedanta Swami Prabhupada (IAST: Abhaya Caraṇāravinda Bhaktivedānta Svāmī Prabhupāda; Bengali: অভয চরণারৱিন্দ ভক্তিৱেদান্ত স্ৱামী প্রভুপাদ) (1896–1977) was the twentieth-century spiritual, philosophical, and religious teacher from India who spread the Hare Krishna mantra and the teachings of “Krishna consciousness” to the world. Born as Abhay Charan De and later legally named Abhay Charanaravinda Bhaktivedanta Swami, he is often referred to as “Bhaktivedanta Swami”, "Srila Prabhupada", or simply “Prabhupada”. To carry out an order received in his youth from his spiritual teacher to spread “Krishna consciousness” in English, in his old age, at 69, he journeyed in 1965 from Kolkata to New York City on a cargo ship, taking with him little more than a few trunks of books. He knew no one in America, but he chanted Hare Krishna in a park in New York City, gave classes, and in 1966, with the help of some early students, established the International Society for Krishna Consciousness (ISKCON), which now has centers throughout the world. (Full article...)

    A. C. Bhaktivedanta Swami in Germany, 1974

    A. C. Bhaktivedanta Swami Prabhupada (IAST: Abhaya Caraṇāravinda Bhaktivedānta Svāmī Prabhupāda; Bengali: অভয চরণারৱিন্দ ভক্তিৱেদান্ত স্ৱামী প্রভুপাদ) (1896–1977) was the twentieth-century spiritual, philosophical, and religious teacher from India who spread the Hare Krishna mantra and the teachings of “Krishna consciousness” to the world. Born as Abhay Charan De and later legally named Abhay Charanaravinda Bhaktivedanta Swami, he is often referred to as “Bhaktivedanta Swami”, "Srila Prabhupada", or simply “Prabhupada”.

    To carry out an order received in his youth from his spiritual teacher to spread “Krishna consciousness” in English, in his old age, at 69, he journeyed in 1965 from Kolkata to New York City on a cargo ship, taking with him little more than a few trunks of books. He knew no one in America, but he chanted Hare Krishna in a park in New York City, gave classes, and in 1966, with the help of some early students, established the International Society for Krishna Consciousness (ISKCON), which now has centers throughout the world. (Full article...)
  • Image 3 Aurobindo, c. 1900 Sri Aurobindo (born Aurobindo Ghose; 15 August 1872 – 5 December 1950) was an Indian philosopher, yogi, maharishi, poet, and Indian nationalist. He was also a journalist, editing newspapers such as Bande Mataram. He joined the Indian movement for independence from British colonial rule, until 1910 was one of its influential leaders, and then became a spiritual reformer, introducing his visions on human progress and spiritual evolution. Aurobindo studied for the Indian Civil Service at King's College, in Cambridge, England. After returning to India he took up various civil service works under the Maharaja of the princely state of Baroda and became increasingly involved in nationalist politics in the Indian National Congress and the nascent revolutionary movement in Bengal with the Anushilan Samiti. He was arrested in the aftermath of a number of bombings linked to his organization in a public trial where he faced charges of treason for Alipore Conspiracy. However, Sri Aurobindo could only be convicted and imprisoned for writing articles against British colonial rule in India. He was released when no evidence could be provided, following the murder of a prosecution witness, Narendranath Goswami, during the trial. During his stay in the jail, he had mystical and spiritual experiences, after which he moved to Pondicherry, leaving politics for spiritual work. (Full article...)

    Aurobindo, c. 1900

    Sri Aurobindo (born Aurobindo Ghose; 15 August 1872 – 5 December 1950) was an Indian philosopher, yogi, maharishi, poet, and Indian nationalist. He was also a journalist, editing newspapers such as Bande Mataram. He joined the Indian movement for independence from British colonial rule, until 1910 was one of its influential leaders, and then became a spiritual reformer, introducing his visions on human progress and spiritual evolution.

    Aurobindo studied for the Indian Civil Service at King's College, in Cambridge, England. After returning to India he took up various civil service works under the Maharaja of the princely state of Baroda and became increasingly involved in nationalist politics in the Indian National Congress and the nascent revolutionary movement in Bengal with the Anushilan Samiti. He was arrested in the aftermath of a number of bombings linked to his organization in a public trial where he faced charges of treason for Alipore Conspiracy. However, Sri Aurobindo could only be convicted and imprisoned for writing articles against British colonial rule in India. He was released when no evidence could be provided, following the murder of a prosecution witness, Narendranath Goswami, during the trial. During his stay in the jail, he had mystical and spiritual experiences, after which he moved to Pondicherry, leaving politics for spiritual work. (Full article...)
  • Image 4 Jagadguru Rambhadracharya delivering a sermon on 25 October 2009 in Moradabad, Uttar Pradesh, India Jagadguru Ramanandacharya Swami Rambhadracharya (born Pandit Giridhar on 14 January 1950) is an Indian Hindu spiritual leader, educator, Sanskrit scholar, polyglot, poet, author, textual commentator, philosopher, composer, singer, playwright and Katha artist based in Chitrakoot, India. He is one of four incumbent Jagadguru Ramanandacharya, and has held this title since 1988. Rambhadracharya is the founder and head of Tulsi Peeth, a religious and social service institution in Chitrakoot named after Saint Tulsidas. He is the founder and lifelong chancellor of the Jagadguru Rambhadracharya Handicapped University in Chitrakoot, which offers graduate and postgraduate courses exclusively to four types of disabled students. Rambhadracharya has been blind since the age of two months, had no formal education until the age of seventeen years, and has never used Braille or any other aid to learn or compose. (Full article...)

    Jagadguru Rambhadracharya delivering a sermon on 25 October 2009 in Moradabad, Uttar Pradesh, India

    Jagadguru Ramanandacharya Swami Rambhadracharya (born Pandit Giridhar on 14 January 1950) is an Indian Hindu spiritual leader, educator, Sanskrit scholar, polyglot, poet, author, textual commentator, philosopher, composer, singer, playwright and Katha artist based in Chitrakoot, India. He is one of four incumbent Jagadguru Ramanandacharya, and has held this title since 1988.

    Rambhadracharya is the founder and head of Tulsi Peeth, a religious and social service institution in Chitrakoot named after Saint Tulsidas. He is the founder and lifelong chancellor of the Jagadguru Rambhadracharya Handicapped University in Chitrakoot, which offers graduate and postgraduate courses exclusively to four types of disabled students. Rambhadracharya has been blind since the age of two months, had no formal education until the age of seventeen years, and has never used Braille or any other aid to learn or compose. (Full article...)
  • Image 5 Gandhi in 1931 Mohandas Karamchand Gandhi (ISO: Mōhanadāsa Karamacaṁda Gāṁdhī; 2 October 1869 – 30 January 1948) was an Indian lawyer, anti-colonial nationalist and political ethicist who employed nonviolent resistance to lead the successful campaign for India's independence from British rule. He inspired movements for civil rights and freedom across the world. The honorific Mahātmā (from Sanskrit 'great-souled, venerable'), first applied to him in South Africa in 1914, is now used throughout the world. Born and raised in a Hindu family in coastal Gujarat, Gandhi trained in the law at the Inner Temple in London, and was called to the bar in June 1891, at the age of 22. After two uncertain years in India, where he was unable to start a successful law practice, he moved to South Africa in 1893 to represent an Indian merchant in a lawsuit. He went on to live in South Africa for 21 years. There, Gandhi raised a family and first employed nonviolent resistance in a campaign for civil rights. In 1915, aged 45, he returned to India and soon set about organising peasants, farmers, and urban labourers to protest against discrimination and excessive land-tax. (Full article...)

    Gandhi in 1931

    Mohandas Karamchand Gandhi (ISO: Mōhanadāsa Karamacaṁda Gāṁdhī; 2 October 1869 – 30 January 1948) was an Indian lawyer, anti-colonial nationalist and political ethicist who employed nonviolent resistance to lead the successful campaign for India's independence from British rule. He inspired movements for civil rights and freedom across the world. The honorific Mahātmā (from Sanskrit 'great-souled, venerable'), first applied to him in South Africa in 1914, is now used throughout the world.

    Born and raised in a Hindu family in coastal Gujarat, Gandhi trained in the law at the Inner Temple in London, and was called to the bar in June 1891, at the age of 22. After two uncertain years in India, where he was unable to start a successful law practice, he moved to South Africa in 1893 to represent an Indian merchant in a lawsuit. He went on to live in South Africa for 21 years. There, Gandhi raised a family and first employed nonviolent resistance in a campaign for civil rights. In 1915, aged 45, he returned to India and soon set about organising peasants, farmers, and urban labourers to protest against discrimination and excessive land-tax. (Full article...)
  • Image 6 Vishnudevananda Saraswati (31 December 1927 – 9 November 1993) was an Indian yoga guru known for his teaching of asanas, a disciple of Sivananda Saraswati, and founder of the International Sivananda Yoga Vedanta Centres and Ashrams. He established the Sivananda Yoga Teachers' Training Course, possibly the first yoga teacher training programs in the West. His books The Complete Illustrated Book of Yoga (1960) and Meditation and Mantras (1978) established him as an authority on Hatha and Raja yoga. Vishnudevananda was a peace activist who rode in several "peace flights" over places of conflict, including the Berlin Wall prior to German reunification. (Full article...)

    Vishnudevananda Saraswati (31 December 1927 – 9 November 1993) was an Indian yoga guru known for his teaching of asanas, a disciple of Sivananda Saraswati, and founder of the International Sivananda Yoga Vedanta Centres and Ashrams. He established the Sivananda Yoga Teachers' Training Course, possibly the first yoga teacher training programs in the West. His books The Complete Illustrated Book of Yoga (1960) and Meditation and Mantras (1978) established him as an authority on Hatha and Raja yoga. Vishnudevananda was a peace activist who rode in several "peace flights" over places of conflict, including the Berlin Wall prior to German reunification. (Full article...)
  • Image 7 Vivekananda in Chicago, September 1893. In note on the left Vivekananda wrote: "One infinite pure and holy – beyond thought beyond qualities I bow down to thee". Swami Vivekananda (/ˈswɑːmi ˌvɪveɪˈkɑːnəndə/; Bengali: [ʃami bibekanɔndo] ⓘ; IAST: Svāmī Vivekānanda ; 12 January 1863 – 4 July 1902), born Narendranath Datta (Bengali: [nɔrendronatʰ dɔto]), was an Indian Hindu monk, philosopher, author, religious teacher, and the chief disciple of the Indian mystic Ramakrishna. He was a key figure in the introduction of Vedanta and Yoga to the Western world, and the father of modern Indian nationalism who is credited with raising interfaith awareness and bringing Hinduism to the status of a major world religion. Born into an aristocratic Bengali Kayastha family in Calcutta, Vivekananda was inclined from a young age towards religion and spirituality. He later found his guru Ramakrishna and became a monk. After the death of Ramakrishna, Vivekananda extensively toured the Indian subcontinent acquiring first-hand knowledge of the living conditions of Indian people in then British India. Moved by their plight, he resolved to help his countrymen and found a way to travel to the United States, where he became a popular figure after the 1893 Parliament of Religions in Chicago at which he delivered his famous speech beginning with the words: "Sisters and brothers of America ..." while introducing Hinduism to Americans. He was so impactful at the Parliament that an American newspaper described him as "an orator by divine right and undoubtedly the greatest figure at the Parliament". (Full article...)

    Vivekananda in Chicago, September 1893. In note on the left Vivekananda wrote: "One infinite pure and holy – beyond thought beyond qualities I bow down to thee".

    Swami Vivekananda (/ˈswɑːmi ˌvɪvˈkɑːnəndə/; Bengali: [ʃami bibekanɔndo] ; IAST: Svāmī Vivekānanda ; 12 January 1863 – 4 July 1902), born Narendranath Datta (Bengali: [nɔrendronatʰ dɔto]), was an Indian Hindu monk, philosopher, author, religious teacher, and the chief disciple of the Indian mystic Ramakrishna. He was a key figure in the introduction of Vedanta and Yoga to the Western world, and the father of modern Indian nationalism who is credited with raising interfaith awareness and bringing Hinduism to the status of a major world religion.

    Born into an aristocratic Bengali Kayastha family in Calcutta, Vivekananda was inclined from a young age towards religion and spirituality. He later found his guru Ramakrishna and became a monk. After the death of Ramakrishna, Vivekananda extensively toured the Indian subcontinent acquiring first-hand knowledge of the living conditions of Indian people in then British India. Moved by their plight, he resolved to help his countrymen and found a way to travel to the United States, where he became a popular figure after the 1893 Parliament of Religions in Chicago at which he delivered his famous speech beginning with the words: "Sisters and brothers of America ..." while introducing Hinduism to Americans. He was so impactful at the Parliament that an American newspaper described him as "an orator by divine right and undoubtedly the greatest figure at the Parliament". (Full article...)

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